Finally something to explain my “photocopier man” feeling which has been a standard joke in our family. I first discovered this feeling when I was a teenager working in an office where a repair man would come regularly to maintain the photocopier and I would experience this sensation of well-being while he was working. It was in a fairly small office and usually he would clean the screen with an acetone base cleaner so I always thought that the fumes from that created a mini “high”. I have had it at various times usually when there is someone repairing something in the office eg putting data cables, fixing sockets etc. I now work in a research lab and have had it when participants are in another room being tested with senors on their heads and I have no visual or auditory input from them just the sense of them being there. I have had it to a lesser extent from acupuncture and find massage of any kind extremely unpleasant. It’s nice to find out that it’s not just me that has this strange feeling for no apparent reason.
wow. I never knew what that feeling was called until now. I’ve kept it to myself all of these years because I was never sure how to talk about it. I discovered mine in kindergarten when a girl traced her finger along a page. I can experience ASMR pretty much whenever I want now. for me, it’s a combination of sound and motion. for some reason, an Indian accent triggers it very easily. it’s an amazing feeling. I’m curious, does anyone know if there are any health pros or cons with ASMR? have any studies been done?
In 2019, Anheuser-Busch debuted a commercial advertisement that was aired during the 2019 Super Bowl for their Michelob Ultra "Pure Gold" organic beer featuring a time lapse video intro and various ASMR components with Zoe Kravitz performing. In the ad, Kravitz uses ASMR techniques including whispering and tapping on a Pure Gold brand bottle into two microphones.
Sounds like just normal. When you feel it you know it. That jumping around sensation can start just like yours did. Mine starts at the base of my neck traveling up like the hairs on the back of my neck are standing up, but more relaxing and very nice. Feel like giggling inside, then shoots up to my scalp and down my arms and waves travel everywhere. Whole thing can be over in a few seconds. Experiencing the trigger over again still produces symptoms but maybe not so much/or in different places. You get to feel kind of drugged. I may not feel it if I listen to a song I love from beginning to end, but will if it’s a snippet of the chorus or lead up to it. A few minutes ago I got triggered from hearing a sample from iTunes of a song I bought recently. That song has a lot of trigger types in it. Sounds like whispers or gentle waves, light tapping beats, breathy singing, violins.
I frequently get seemingly random shivers throughout my body that last for a moment or two. To give these shivers some context, I was told this is what happens when "someone walks over your grave," (don't know if you guys have heard the expression?) Could these shivers be momentary glimpses of a real ASMR experience, or something else entirely? I've never really paid much attention to them before.
But given its popularity, why has the psychological research community neglected the sensation until now? There could be lots of reasons. For one, it’s an inherently personal, private experience, and perhaps one that hasn’t traditionally lent itself to cropping up in conversation all that often. That, coupled with the fact that it’s a difficult sensation to explain to someone who doesn’t experience it, may go some way to explaining why there wasn’t even a term to describe it until 2010. “Before the online community existed, I’ve heard many people who experience ASMR say they thought they were the only ones that experienced it,” says Barratt. “I think the lack of evidence that ASMR was experienced by such a huge group of people may be why it was overlooked, or written off as an oddly described version of frisson (‘goosebumps’), in the past,” she adds.
A study done by Google, the parent company of YouTube states, ASMR videos are mostly watched by people between the ages of 18 and 24. Osbourn has noticed this trend and thinks there’s a correlation with mental health. “Our generation is more open to talking about mental health, we are so much more aware of ‘I’m struggling mentally, and I need help, and I’m going to find the help that I need,’ than any other generation, in my opinion,” she said.
The areas that typically work together weren’t firing together as much. Instead, other areas of the brain were getting more involved than usual—areas related to a visual network, for instance. These differences suggest “that instead of having distinct brain networks the way you or I would, there was more of a blending of these networks,” says Smith, who studies the neuroscience of emotion. “It does make intuitive sense that a condition associated with atypical sensory association and atypical emotional association would have different wiring in the brain.”
I forgot to mention and may be interesting to people curious about such effects. One "mantra" or intention that I have assimilated in silence and often keep repeating softly inside is "Bless All Beings". There's a famous Sanskrit mantra that basically says the same, but English also works, and may work better for Westerners as intentions need to have meaning, not just repeating syllabuses without understanding or intention.
While the Ephemeral Rift YouTube channel features conventional relaxing videos like trees rusting in the wind or someone shuffling wooden blocks, Paul also experiments by playing characters like Dr. Lampert Schade, a psychiatrist with a lampshade on his head, and Corvus Clemmons, a plague doctor who wears a bird-like steampunk mask. All the videos feature soft soothing sounds and no sudden movements.
Plus, it’s logistically difficult to study a phenomenon that requires quiet and prefers solitude. As Smith points out, fMRI machines are noisy and EEG tests (which Smith’s team also tried) involve attaching “goop and sensors” to the scalp, potentially interfering with the ability to feel tingles. As Smith puts it, “the tools we have are not relaxing.”
Yes. Mostly cognitive for me as well. I’ve experienced it hundreds of times while watching movies during particularly tender, deeply emotional, or intellectually stimulating scenes when the actors/narrators speak thoughts that resonate with me. I have also experienced this at church when someone reads scripture or teaches on a subject that suddenly triggers an “aha moment” for me; a feeling of revelation and connection to what I perceive is the spirit of God. Your comment was made a year ago, but I hope you read my response.
One category depends upon external triggers in order to experience the localized sensation and its associated feelings, which typically originates in the head, often reaching down the neck and sometimes the upper back. The other category can intentionally augment the sensation and feelings through attentional control, without dependence upon external stimuli, or 'triggers', in a manner compared by some subjects to their experience of meditation.
My main trigger is watching someone concentrating silently on a mundane task (writing, drawing, ironing, cleaning, doing a puzzle) and them not being aware that I am aware of what they are doing. I also find sometimes that having a haircut can produce the same sensation. I also find that the feeling can sometimes be accentuated by gently rubbing the back of my neck with something like a pen or the end of my glasses. I haven’t yet found a video that works as a trigger – it needs to be there for real and even then doesn’t and won’t happen “on demand”.
“One of our main aims is to try to draw attention to ASMR as a topic worthy (and capable) of scientific research, in the hope that it might galvanise future research efforts,” they explain. Of the group, three of them (Emma, Giulia and Tom) experience ASMR, whereas Theresa doesn’t. The study is still in an early stage – data collection has just finished – but this diversity in experience, they believe, is a critical component to their research. “So we starting thinking about how we might first and foremost investigate this phenomenon at the most basic level: what might it take to convince someone who doesn’t experience ASMR that it is a genuine and consistent experience for some people?” they explain. “Theresa doesn’t experience ASMR, and has valuable scepticism of the experience. It adds to the diversity of our research group and the questioning of our approach from a non-ASMR perspective,” they add.