Looking for Amsers to this riddle for 35 years. I was born in ’72, experienced AMSR since childhood, asked thousands of people through my life, none empathised with me, I thought I was unique or touched in the head. I would activate usually from watching people performing simple tasks, like drawing and conversing while in deep artistic thought (Graffiti Artist since ’85), or watching a Teacher perform a task for the class.
The most popular stuff discussed amongst ASMR community is whispering and tapping – and I get it a bit from that – but one thing is, I know that when the person is addressing me (or the camera as it may be), that seems to dispel ASMR for me. In fact, I’d say a pre-req for me to ASMR is that I am in the role of passive observer – perhaps that speaks to my personality? I know I have introverted tendencies. That leads me to the first of my questions:
It seems bizarre that people would spend any amount of time watching a person play with what amounts to DIY Play-Doh, but these videos are hugely popular—and it may have something to do with a phenomenon known as autonomous sensory meridian response (ASMR). The condition usually causes a relaxing tingling in a person’s scalp and the back of their neck, and can extend into the rest of the body in response to particular sounds, smells, or visuals, according to the ASMR Lab.
“One of our main aims is to try to draw attention to ASMR as a topic worthy (and capable) of scientific research, in the hope that it might galvanise future research efforts,” they explain. Of the group, three of them (Emma, Giulia and Tom) experience ASMR, whereas Theresa doesn’t. The study is still in an early stage – data collection has just finished – but this diversity in experience, they believe, is a critical component to their research. “So we starting thinking about how we might first and foremost investigate this phenomenon at the most basic level: what might it take to convince someone who doesn’t experience ASMR that it is a genuine and consistent experience for some people?” they explain. “Theresa doesn’t experience ASMR, and has valuable scepticism of the experience. It adds to the diversity of our research group and the questioning of our approach from a non-ASMR perspective,” they add.
In 2015, two psychology researchers at Swansea University in Wales published the first peer-reviewed research study on the phenomenon, in which they tried to do the bedrock work of describing and classifying ASMR. After surveying 475 people who report experiencing “the tingles,” they found that a sizable majority sought out ASMR videos on YouTube to help them sleep, and to deal with stress. Most viewers found they felt better after watching these videos and for some time after, including those who scored high on a survey for depression. Some of the subjects who suffered from chronic pain also said the videos decreased their symptoms.
But it’s hard to follow hype. And though critics also loved Drenge’s 2015 followup, Undertow, they seemed to fall off my radar for a moment. In current music terms, four years is a long time away—which, of course, is hilarious, especially considering how much of that time they spent pouring their energy into touring. On Strange Creatures they’re more prone to flattening the reverby, more spaced-out vocals of Undertow, kicking the urgency back into their work. Now, their voices cut through more directly on tracks like opener “Bonfire for the City Boys” and as-yet unreleased track “Teenage Love.” They’re sounding both experimental and limbered up, ready to experiment—making a fake ASMR video shows, if nothing else, their playful streak.
Even so, because she’s a woman who puts her face on the Internet, Maria does get some unsavory comments sometimes. But she also gets thankful, heartfelt messages from people who’ve found some comfort in her videos. She told me she keeps a folder called “Gratitude” on her computer filled with these messages, that she reads before she makes her videos.
Replies to this post indicated that a significant number of other people had experienced the sensation which "okaywhatever" described - also in response to witnessing mundane events. The interchanges precipitated the formation of a number of web-based locations intended to facilitate further discussion and analysis of the phenomenon for which there were plentiful anecdotal accounts, yet no consensus-agreed name nor any scientific data or explanation.