While little scientific research has been conducted into potential neurobiological correlates to the perceptual phenomenon known as 'autonomous sensory meridian response' (ASMR), with a consequent dearth of data with which to either explain or refute its physical nature, there is voluminous anecdotal literature comprising personal commentary and intimate disclosure of subjective experiences distributed across forums, blogs, and YouTube comments by hundreds of thousands of people. Within this literature, in addition to the original consensus that ASMR is euphoric but non-sexual in nature, a further point of continued majority agreement within the community of those who experience it is that they fall into two broad categories of subjects.
In an era where social media fails to provide its users with a feeling of personal connection, ASMR steps in to bridge the gap. "The number one thing that we need as human beings an attachment. That's what it’s all about. We want to attach, we don't want to feel alone or isolated. Our body does that for us. So, when we feel good, we feel close, and we feel attached. So that's what the videos are tapping into on some level," she explained.
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I am in my early 30’s and have experienced this feeling since I was very young. I never understood it, but always loved it. It was my “special feeling” I’ve only just looked it up online and found this. You sum it up so well. I love make up tutorials on youtube, where they are talking to you but working with their hands and sometimes it’s the “click” of something…like when they are putting things away but not rushing….its that sound that also brings it out in me. I have it at work quite often, when someone is showing me something and its the click of the pen, or the keyboard that sets it off. It’s an amazing feeling and I love having it, never ever thought it was a “real” thing!
I find that I get a lot of comments and messages about using ASMR for anxiety, depression, and more. I can totally relate with that, and ASMR is an awesome outlet for those things. However, if you’re interested, above is a link to a website with real, professional & licensed counselors. You can type to them, or call them! It’s actually a really cool service and I use it personally. It costs as low as $35 a week, and you don’t have to leave your house to use it. :)
Maria says that she hears from subscribers, including doctors and psychologists, who are excited by the ASMR research. But mostly, she gets thank-you notes — from people with anxiety or sleep disorders, from overwhelmed college students struggling through exam week, from military veterans who tell her that her videos offer a sense of calm that they can’t find elsewhere.
One category depends upon external triggers in order to experience the localized sensation and its associated feelings, which typically originates in the head, often reaching down the neck and sometimes the upper back. The other category can intentionally augment the sensation and feelings through attentional control, without dependence upon external stimuli, or 'triggers', in a manner compared by some subjects to their experience of meditation.
As for what can trigger episodes in people, it almost always involves close interaction with another person. Usually, that other person is speaking to you in soft or deep tones, and always kindly. There’s usually also a component of adjacent sound coming from an inanimate object that, in conjunction with a person’s voice, helps trigger the episode. This can be the sound of scissor blades scraping together during a haircut, the sound of someone turning magazine pages, or, in my case, the sound of pennies sliding across concrete.
“We found that people who experience ASMR showed significant reductions in their heart rates compared to non-ASMR participants,” Poerio explains, “These reductions are comparable to other stress-reduction techniques such as mindfulness and music therapy.” Poerio says this finding is crucial because reduced heart rates prove people who enjoy ASMR are not sexually aroused.
Ahuja alleges that through the character of Tom More, as depicted in Love in the Ruins, Percy 'displays an intuitive understanding of the diagnostic act as a form of therapy unto itself'. Ahuja asks whether similarly, the receipt of simulated personal clinical attention by an actor in an ASMR video might afford the listener and viewer some relief.