ASMR seems to need an emotional component to it, and Winter says that’s not accidental. “Some things may remind you of your mother or being a kid,” he says. “I’d guess that it’s no accident that a lot of the videos of someone whispering feature an attractive woman, which make you think of your mom whispering to you when you went to sleep.” Those memories the videos evoke are likely comforting, and can shift people into a more relaxed state that then helps them fall asleep, he says.
The bizarreness of this footage means ASMR isn’t without controversies. In June 2018, the Chinese government banned ASMR videos, branding them “vulgar” and “pornographic”. In August, PayPal began blocking the accounts of ASMRtists who received money to make custom videos (although the company later denied it has a policy against ASMR content). For those who don’t experience ASMR, the videos can seem fetishistic. Beyond the weirdness of whispering and making “mouth sounds” as in Kelly’s honeycomb video, some people nickname ASMR a “brain orgasm”.
The burgeoning Internet phenomenon was so new, it didn’t even have a name. It was so strange and hard to describe that many people felt creepy trying. It resided at the outer edge of respectability: a growing collection of YouTube videos featuring people doing quiet, methodical activities like whispering, turning magazine pages and tapping their fingers. Some viewers reported that these videos could elicit the most pleasurable sensations: a tingling feeling at the scalp and spine, coupled with euphoria and an almost trance-like relaxation.
As ASMR has started to come to mainstream attention, researchers have finally begun trying to answer that question. Neuroscientists are now experimenting with fMRIs and electroencephalography to see if the brains of “tingleheads,” as they are called, are any different than those who don’t tremble at the sight of napkin-folding. They’ve also surveyed tens of thousands of people who say they experience the phenomenon. So far there are intriguing—if limited—findings suggesting that ASMR may relieve some people’s symptoms of stress and insomnia, and that the brains of those who experience it may be organized a little differently.
There are deeper meanings to "bliss". As more and more people mature, process their emotions and connect with others and their true purposes, "bliss" will happen between more and more people. Basically it's asexual, a bit pleasurable but more importantly it wakes up more areas of the brain/body-complex. People processing this need to activate their bodies more in other to balance the maturing mind/spirit-aspects of their being ("grounding"), and the physical activity may also help with backpains. The tendency of such people is to be a bit too seclusive, so need to remember to assert oneself more as well.
I frequently get seemingly random shivers throughout my body that last for a moment or two. To give these shivers some context, I was told this is what happens when "someone walks over your grave," (don't know if you guys have heard the expression?) Could these shivers be momentary glimpses of a real ASMR experience, or something else entirely? I've never really paid much attention to them before.
Yes. Mostly cognitive for me as well. I’ve experienced it hundreds of times while watching movies during particularly tender, deeply emotional, or intellectually stimulating scenes when the actors/narrators speak thoughts that resonate with me. I have also experienced this at church when someone reads scripture or teaches on a subject that suddenly triggers an “aha moment” for me; a feeling of revelation and connection to what I perceive is the spirit of God. Your comment was made a year ago, but I hope you read my response.
But given its popularity, why has the psychological research community neglected the sensation until now? There could be lots of reasons. For one, it’s an inherently personal, private experience, and perhaps one that hasn’t traditionally lent itself to cropping up in conversation all that often. That, coupled with the fact that it’s a difficult sensation to explain to someone who doesn’t experience it, may go some way to explaining why there wasn’t even a term to describe it until 2010. “Before the online community existed, I’ve heard many people who experience ASMR say they thought they were the only ones that experienced it,” says Barratt. “I think the lack of evidence that ASMR was experienced by such a huge group of people may be why it was overlooked, or written off as an oddly described version of frisson (‘goosebumps’), in the past,” she adds.
I didn’t even know this had a name! I have always been able to induce the feeling by focusing my attention on the base of my skull and letting the energy run. I have always enjoyed the feeling, but experience it as voluntary and not cultivated by sensory/cognitive experiences. Is this strange or are other folks eliciting this feeling when desired as well?
Yet despite its challenges, further research into ASMR comes with the tantalizing potential of helping us better understand of the brain. For psychologists, it could also help enhance treatment plans for anxiety and depression, at least for some people. More poetically, it might help us understand how people feel loved. “But mainly,” says Smith, “it’s just cool.”
I attribute it to my son in spirit being present. It didn’t happen to me until after he died. I can’t control it and comes at random times, I’m not able to pinpoint it. It comes in every quadrant of my head at various times of the day and some day’s only a few times. Lately it’s often and much stronger. I thought perhaps because we are within several weeks of first anniversary of his death.
Same. I tend to do round scratches with my hand at the top of the head crown to intensify the tingles. And like one dude (https://www.reddit.com/r/asmr/comments/3lrmyx/question_what_exactly_is_the_brain_orgasm_of_asmr/), my toes curl and eyes roll up. Rubbing hands, palms and inner wrist to be exact, against something or against each other. Same with feet.
Replies to this post indicated that a significant number of other people had experienced the sensation which "okaywhatever" described - also in response to witnessing mundane events. The interchanges precipitated the formation of a number of web-based locations intended to facilitate further discussion and analysis of the phenomenon for which there were plentiful anecdotal accounts, yet no consensus-agreed name nor any scientific data or explanation.