But given its popularity, why has the psychological research community neglected the sensation until now? There could be lots of reasons. For one, it’s an inherently personal, private experience, and perhaps one that hasn’t traditionally lent itself to cropping up in conversation all that often. That, coupled with the fact that it’s a difficult sensation to explain to someone who doesn’t experience it, may go some way to explaining why there wasn’t even a term to describe it until 2010. “Before the online community existed, I’ve heard many people who experience ASMR say they thought they were the only ones that experienced it,” says Barratt. “I think the lack of evidence that ASMR was experienced by such a huge group of people may be why it was overlooked, or written off as an oddly described version of frisson (‘goosebumps’), in the past,” she adds.
One part of that forage into “Deep Baby Brain” involves introducing you to ‘YouTuber’ CuteKid4950, and his tub of Strange Creatures goo. He starts off with the usual setup, doing his piece to camera before getting out the gunk. But then… things get weird. “Expanding upon the YouTube infotainment vlog format,” Drenge said, “CuteKid4950 takes us from kitchen to basement to warehouse to cave and emerges unscathed and enlightened. We can see the time and space properties of the real world crumble into insignificance. Unusual patterns emerge. Colours and shapes of forgotten solar systems reveal themselves amid the paint and the goo. This is more than something to keep you lightly amused. People will tell you that you are mad. They will try to denounce you. Ignore them. Let history be the judge.”
The uncharted territory isn’t what people experience, Richard says, but how (some people are triggered through their own thoughts and memories; others through external sights, sounds or touch) and why. To help find answers, Allen and Richard’s team launched its first rudimentary ASMR research survey last month. It received more than 4,000 responses within the first 10 days.
Ahuja alleges that through the character of Tom More, as depicted in Love in the Ruins, Percy 'displays an intuitive understanding of the diagnostic act as a form of therapy unto itself'. Ahuja asks whether similarly, the receipt of simulated personal clinical attention by an actor in an ASMR video might afford the listener and viewer some relief.
“If you can’t experience it you’re gonna either think it’s weird or you’re gonna think it’s creepy,” Hunnicutt says. Aoki – now playing with her toys in the corner of the room – thinks aloud. “IT’S NOT CREEPY!” she shouts emphatically (although it’s worth noting that with her childish rhotacism, it comes out as “cweepy”). Like many ASMRtists, she notes that these videos help people with insomnia, PTSD and stress. “I mean there’s always some weirdos in the world, but you can’t stop helping others just because there are those people.”
Every Empath is different but I have not seen a common theme between all the ones I know. I myself have a really weird experience with this (as Empaths normally do with everything). I listen to ASMR every night for about 6 months with no reactions until one random day. Now I get it very occasionally with no pattern in sight. I do know Empaths who get it with basically every video they watch and some who just find the sounds of asmr creepy and do not get the tingle at all.
On 12 March 2012, Steven Novella, Director of General Neurology at the Yale School of Medicine, published a post about ASMR on his blog Neurologica. Regarding the question of whether ASMR is a real phenomeonon, Novella said "in this case, I don't think there is a definitive answer, but I am inclined to believe that it is. There are a number of people who seem to have independently experienced and described" it with "fairly specific details. In this way it's similar to migraine headaches – we know they exist as a syndrome primarily because many different people report the same constellation of symptoms and natural history." Novella tentatively posited the possibilities that ASMR might be either a type of pleasurable seizure, or another way to activate the "pleasure response". However, Novella drew attention to the lack of scientific investigation into ASMR, suggesting that functional magnetic resonance imaging (fMRI) and transcranial magnetic stimulation technologies should be used to study the brains of people who experience ASMR in comparison to people who do not, as a way of beginning to seek scientific understanding and explanation of the phenomenon.
I frequently get seemingly random shivers throughout my body that last for a moment or two. To give these shivers some context, I was told this is what happens when "someone walks over your grave," (don't know if you guys have heard the expression?) Could these shivers be momentary glimpses of a real ASMR experience, or something else entirely? I've never really paid much attention to them before.
My main trigger is watching someone concentrating silently on a mundane task (writing, drawing, ironing, cleaning, doing a puzzle) and them not being aware that I am aware of what they are doing. I also find sometimes that having a haircut can produce the same sensation. I also find that the feeling can sometimes be accentuated by gently rubbing the back of my neck with something like a pen or the end of my glasses. I haven’t yet found a video that works as a trigger – it needs to be there for real and even then doesn’t and won’t happen “on demand”.
Most importantly for Hunnicutt, Aoki seems to love making videos. Like most five-year-olds, she loves trying on her mother’s lipsticks, but unlike most five-year-olds, Aoki was encouraged to rummage in her mum’s make-up bag – and a camera captured the results. “I put all the lipstick on!” Aoki grins, explaining this video was her favourite to make.
The writing in this article helped me understand ASMR, but the videos don't seem to be the best examples (it doesn't help that these examples aren't very long). The best examples of what they are talking about to me would have to be the crackling of a fire. Also, whispering in my ear gives me intense tingles, but part of that may be the vibrations off of my ear drum.
In an era where social media fails to provide its users with a feeling of personal connection, ASMR steps in to bridge the gap. "The number one thing that we need as human beings an attachment. That's what it’s all about. We want to attach, we don't want to feel alone or isolated. Our body does that for us. So, when we feel good, we feel close, and we feel attached. So that's what the videos are tapping into on some level," she explained.
But she added, from a therapeutic standpoint, the videos cause the viewer to slow down, "We spend a whole bunch of time going as fast as we can, not thinking about what we're saying or how we're feeling. So, videos like what you're researching make us slow down." Dr. Ruggerio-Wallace explained, the part of the brain that houses emotions is triggered by certain sounds, which can release endorphins, "In the core center part of our brains, we store emotions and memories, having our hair brushed, is connected to us in certain ways. Like it probably feels good. That sound means something good," she said.
"As ASMR has started to come to mainstream attention, researchers have finally begun trying to answer that question. Neuroscientists are now experimenting with fMRIs and electroencephalography to see if the brains of 'tingleheads,' as they are called, are any different than those who don’t tremble at the sight of napkin-folding. They’ve also surveyed tens of thousands of people who say they experience the phenomenon. So far there are intriguing—if limited—findings suggesting that ASMR may relieve some people’s symptoms of stress and insomnia, and that the brains of those who experience it may be organized a little differently."
It now drives an entire industry on YouTube, where video artists rack up millions of views filming an array of audio and visual triggers for their viewers: They whisper, tap their fingers, flip through pages of a book, play with slime, slurp up noodles, make “mouth sounds” and even role-play scenarios like a spa visit or a doctor’s appointment — anything to evoke the sensation.
Then, slime arrived. Personally, it’s a no from me, with its videos of hands plunging into the sticky depths of squelching, rainbow-colored goo or a sequin-stuffed mass that crackles as it’s manipulated. It looks good, sure, but slime doesn’t make a sound that in any way feels satisfying, calming or hypnotic, the way really good vocal ASMR does for me. And so maybe it’s just as well rowdy garage-rock group Drenge—brothers Eoin and Rory Loveless, who are joined live by bassist Rob Graham – have ripped the piss out of chirpy YouTubers in a new music video that’s all about slime. It’s… absurd, in a good way. Here’s a bit of what they had to say about it, in a sort of 700-word mission statement almost as batshit as the concept itself.
To date, only one research paper has been published on the phenomenon. In March last year, Emma Barratt, a graduate student at Swansea University, and Dr Nick Davis, then a lecturer at the same institution, published the results of a survey of some 500 ASMR enthusiasts. “ASMR is interesting to me as a psychologist because it’s a bit ‘weird’” says Davis, now at Manchester Metropolitan University. “The sensations people describe are quite hard to describe, and that’s odd because people are usually quite good at describing bodily sensation. So we wanted to know if everybody’s ASMR experience is the same, and of people tend to be triggered by the same sorts of things.”
These reports have precipitated comparison between ASMR and synesthesia – a condition characterised by the excitation of one sensory modality by stimuli that normally exclusively stimulates another, as when the hearing of a specific sound induces the visualization of a distinct color, a type of synesthesia called chromesthesia. Thereby, people with other types of synesthesia report for example 'seeing sounds' in the case of auditory-visual synesthesia, or 'tasting words' in the case of lexical-gustatory synesthesia.
A few weeks ago, Maria says, she was contacted by a young woman whose grandmother was in a hospice. The elderly woman was no longer very responsive, but when the granddaughter played Maria’s videos, “it made her grandmother happy and calmed her down,” Maria says, recalling the woman’s message. “She said, ‘This is so great, because we don’t know how else to help her.’ ”
However, Tony Ro, a professor of psychology and neuroscience at the City University of New York Graduate Center, said in an email that the University of Winnipeg study “is unfortunately not as revealing or informative as it could have been,” given its small size and the fact that researchers were measuring subjects at rest, rather than while experiencing ASMR. The resting state differences could be due to other factors, like higher rates of anxiety or depression, he says. Still, writes Ro, who researches synesthesia and has also been intrigued by ASMR for a few years, “I do think that ASMR may be a form of synesthesia.”
I had an abnormal psychology professor in undergrad that would have me drooling by the end of class because her voice was so “soothing”. Lately, I have found that instructional videos via Youtube do the trick. I’m embarrassed to say, but I watched a video of some random guy giving a tutorial on how to properly clean out your ear for roughly a year (lol). I can watch nearly anything instructional to induce the sensation, but I am drawn to videos in which the narrator has an accent.
While little scientific research has been conducted into potential neurobiological correlates to the perceptual phenomenon known as 'autonomous sensory meridian response' (ASMR), with a consequent dearth of data with which to either explain or refute its physical nature, there is voluminous anecdotal literature comprising personal commentary and intimate disclosure of subjective experiences distributed across forums, blogs, and YouTube comments by hundreds of thousands of people. Within this literature, in addition to the original consensus that ASMR is euphoric but non-sexual in nature, a further point of continued majority agreement within the community of those who experience it is that they fall into two broad categories of subjects.